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From the former Belgian colony,
Zaire. Mobutu has been in power now for thirty years. |
Journalist Chris Michelin and
cameraman Frank Koete travelled to the interior of Zaire in search
of those last Flemish priests. Three questions are put to the missionaries: 1) Does their work
- in isolation - still make sense ?
2) How do they view the Regime ? 3) Do they think they will ever return to Flanders ? This is the report of their travels |
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The priest here, Fr. De
Lien, flies once a month to Rolingo, about 1300 Km. east of
Kinshasa. There we shall meet Fr. Valentijn and Fr. Jan.
Valentijn and Jan live as the sole whites among the isolated tribes. |
At the landing strip we are
met by Fr. Valentijn. He belongs to the White Fathers. He is one
of the younger confreres here at 62, most of them are over 70. He
has worked here for 42 years. He hails from St. Niklaas (a Flemish
town) but this jungle is, however, his real home. |
"These are our people"
says Fr. Valentijn with a gesture to the people |
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There have been no proper roads in Zaire for a long time - just mud tracks, and, travel by jeep is possible only in dry weather. So, we are going to the parish nearby where Fr. Valentijn has organised a gathering. The young Zairians feel honoured by the visitors' presence. We are the centre of attention. |
Valentijn : We are losing young people. Young people are more and more attracted to the various other denominations, especially American Protestants. As well as that, a couple of other churches have been established. These attract young people through dance - and drinking sessions. It is like a 'plague'. |
N : Why do they go there
? |
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The mission outpost is ten kilometres down the road,
but first we are going to the Local Security Office. |
The officer inside is proud because he has got
some prisoners. |
Valentijn : They look cheerful enough. If
I were in prison, I would not have such a fine smile on my face
! (their smiles grow bigger...) |
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In the mission outpost,
Fr. Jan awaits them. He is Valentijn's Dutch co-worker. Both priests
look forward to receiving their mail - magazines and letters - which
arrive after a delay, sometimes of several months. It has been forwarded
mostly by priests as the Zairian Post has been defunct for a long
time.
Valentijn (opening a parcel): It's like Santa Claus ! N : Valentijn and Jan speak in French together. If they talk Flemish, the Zairians think that they say bad things about them. The day starts early in the mission. Valentijn gets up at 5.00 a.m. The cook, Joseph, is already at work. Breakfast is at 06.30. Joseph has worked for them for 30 years and knows their tastes well. Valentijn : Eat up! Flemish food! |
The mission of Lingur was originally
in the middle of a village, but, some years ago the people fled
as they were convinced that the place was haunted because a couple
of young people died. Now, the mission stands on its own in the
jungle except for one hut in which an old woman and her sick husband
live. They refused to leave. So, they are avoided by the other members
of the tribe who regard them to be a witch and a sorcerer. To alleviate
their isolation, Valentijn visits them regularly. |
Valentijn : People
around here live with a huge fear of angry spirits. Illnesses are
attributed to them. When I ask them what is wrong with them, they
might say: "Bad aunt hit me, haduwi." But, maybe that
is not the case, |
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For villages farther afield, Valentijn's
mode of transport is a motorbike - the only motorbike in the region.
He sleeps on airbeds in abandoned huts.
His parish is about the size of Flanders, but he makes a point of visiting all the communities because competition with the other sects is strong. Valentijn : The Catholics are losing more and more followers.There was great success in the beginning, then a huge drop, lots and lots. Now, going slowly up again. I think we'll have to get through this crisis. This is not a Church triumphant . . . .neither is it now, in Europe. |
Here, they do not need luxury but - dancing, singing, and swinging rhythms are a must. The missionaries have adapted themselves well to the different temperament of the African people.
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